Next Church Service Sunday May 24, 2026: EASTER 7 (A), @10:30am
Holy Communion 3rd Sundays of the month

Holy Communion 3rd Sundays of the month


Holy Communion 3rd Sundays

Church Meeting end of May, 2026
1130 am to 1pm (Right After Church)
Lunch Provided
Morning Prayer
In the name of the Father and of the Son and of the Holy Spirit. Amen.
I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
In the evening when you go to bed, make the sign of the holy cross and say: In the name of the Father and of the + Son and of the Holy Spirit. Amen.
I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
Then go to sleep at once and in good cheer.


2026 LCC Synod Convention - Lutheran Church–Canada
2026 Convention Updates - The Canadian Lutheran
Lutheran Church–Canada (LCC)’s 13th Regular Convention will be held in Winnipeg from June 12-15, 2026, gathering under the theme “Together One: One Lord, One Faith, One Body” (Ephesians 4:4-6). The Convention was last held in the Central Region in 2008 under the theme “Give Jesus Glory – His Calling, Our Praise.”
The start of business related to this synod convention will begin on March 20, 2025, with the first meeting of the Commission on Nominations and Elections (CNE). The CNE manages the nomination process for elected positions at the synodical and regional levels, monitors the vetting process of nominees, and supervises the election of candidates to various positions at conventions of LCC.
News pertaining to LCC’s Synod Convention will be released on an ongoing basis in The Canadian Lutheran and on CanadianLutheran.ca; as well as in LCC’s weekly e-newsletter InfoDigest.

2026 LCC Synod Convention - Lutheran Church–Canada
2026 Convention Updates - The Canadian Lutheran
Lutheran Church–Canada (LCC)’s 13th Regular Convention will be held in Winnipeg from June 12-15, 2026, gathering under the theme “Together One: One Lord, One Faith, One Body” (Ephesians 4:4-6). The Convention was last held in the Central Region in 2008 under the theme “Give Jesus Glory – His Calling, Our Praise.”
The start of business related to this synod convention will begin on March 20, 2025, with the first meeting of the Commission on Nominations and Elections (CNE). The CNE manages the nomination process for elected positions at the synodical and regional levels, monitors the vetting process of nominees, and supervises the election of candidates to various positions at conventions of LCC.
News pertaining to LCC’s Synod Convention will be released on an ongoing basis in The Canadian Lutheran and on CanadianLutheran.ca; as well as in LCC’s weekly e-newsletter InfoDigest.
THE DAY OF PENTECOST
(24 May 2026)
Numbers 11:24–30
Acts 2:1–21
John 7:37–39
The Risen Lord Jesus Pours Out the Holy Spirit
The Lord took “some of the Spirit” that was on Moses “and put it on the seventy elders” of Israel (Num. 11:25), and they “prophesied in the camp” (Num. 11:26). In the same way, our risen Lord Jesus poured out His Holy Spirit at the Feast of Pentecost — the 50th day and the “Eighth Sunday” of Easter. When “a sound like a mighty rushing wind” and “tongues as of fire appeared” and rested on each of the 12 apostles, “they were all filled with the Holy Spirit” and proclaimed “the mighty works of God” (Acts 2:2–4, 11). The Lord Jesus grants this same Spirit to His Church on earth to proclaim Him glorified on the cross and risen victorious from the grave for us sinners. From His open heart, our crucified and risen Lord pours out His Holy Spirit in “rivers of living water” (John 7:38) and invites everyone who thirsts to come to Him and drink freely (John 7:37). Through this life-giving work of the Holy Spirit, we hear our pastors “telling in our own tongues the mighty works of God” (Acts 2:11), and “everyone who calls upon the name of the Lord shall be saved” (Acts 2:21). ...LCMS Summaries.
Introit (Psalm 104)
P: Come, Holy Spirit, fill Your faithful people.
C: Put Your love in them the same-as a fire.
P: Lord, You do many wonderful works! Your wisdom made all things.
C: You filled the earth with living things.
P: Every living thing depends on You.
C: At the right time, You give them food.
P: You give, and they gather their food.
C: Your hand fills them with good things.
P: You send Your Spirit and You make them.
C: You make all the earth new again.
All: Glory give to the Father and to the Son and to the Holy Spirit, the same as it was in the beginning, is now, and will continue forever. Amen.
Prayer for God’s Word
P: O God, on Pentecost You taught Your people, how? You gave them Your Holy Spirit. Today, give us the Holy Spirit the same. Then we can have right understanding of all things, and we can always rejoice because the Holy Spirit comforts and encourages us. We pray in the name of Jesus Christ, Your Son, our Lord. Jesus lives and reigns with the Father and the Holy Spirit, one God, now and forever.
C: (copy) Amen.
What Is a Lutheran?
While there are a variety of ways one could answer this question, one very important answer is simply this, “A Lutheran is a person who believes, teaches and confesses the truths of God’s Word as they are summarized and confessed in the Book of Concord.” The Book of Concord contains the Lutheran confessions of faith.
Perhaps you have attended an ordination of a pastor and heard him promise that he will perform the duties of his office in accord with the Lutheran Confessions. When people are received into membership into a Lutheran congregation through confirmation they are asked if they confess the doctrine of the Evangelical Lutheran Church, as they have learned to know it from the Small Catechism, to be faithful and true.
These solemn promises indicate to us just how important the Lutheran Confessions are for our church. Let’s take a look at the various items contained in the Book of Concord and then we will talk about why the Lutheran Confessions are so important for being a Lutheran.
What are the Ecumenical Creeds?
The three ecumenical creeds in the Book of Concord are the Apostles’ Creed, the Nicene Creed and the Athanasian Creed. They are described as “ecumenical” [universal] because they are accepted by Christians worldwide as correct expressions of what God’s Word teaches.
What is the Augsburg Confession and Apology of the Augsburg Confession?
In the year 1530, the Lutherans were required to present their confession of faith before the emperor in Augsburg, Germany. Philip Melanchthon wrote the Augsburg Confession and it was read before the imperial court on June 30, 1530. One year later, the Lutherans presented their defense of the Augsburg Confession, which is what “apology” here means. It too was written by Philip Melanchthon. The largest document in the Book of Concord, its longest chapter, is devoted to the most important truth of the Christian faith: the doctrine of justification by grace alone, through faith alone, in Christ alone.
What are the Small and Large Catechisms?
Martin Luther realized early on how desperately ignorant the laity and clergy of his day were when it came to even the most basic truths of the Christian faith. Around 1530, he produced two small handbooks to help pastors and the heads of families teach the faith.
The Small Catechism and the Large Catechism are organized around six topics: the Ten Commandments, the Apostles’ Creed, the Lord’s Prayer, Holy Baptism, Confession, and the Sacrament of the Altar. So universally accepted were these magnificent doctrinal summaries by Luther, that they were included as part of the Book of Concord.
What are the Smalcald Articles and the Treatise on the Power and Primacy of the Pope?
In 1537, Martin Luther was asked to prepare a statement of Lutheran belief for use at a church council, if it was called. Luther’s bold and vigorous confession of faith was later incorporated into the Book of Concord. It was presented to a group of Lutheran rulers meeting in the town of Smalcald. Philip Melanchthon was asked to expand on the subject of the Roman pope and did so in his treatise, which also was included in the Book of Concord.
What is the Formula of Concord?
After Luther’s death in 1546, significant controversies broke out in the Lutheran Church. After much debate and struggle, the Formula of Concord in 1577 put an end to these doctrinal controversies and the Lutheran Church was able to move ahead united in what it believed, taught and confessed. In 1580, all the confessional writings mentioned here were gathered into a single volume, the Book of Concord. Concord is a word that means, “harmony.” The Formula of Concord was summarized in a version known as the “Epitome” of the Formula of Concord. This document too is included in the Book of Concord.
What is the connection between the Bible and the Confessions?
We confess that, “The Word of God is and should remain the sole rule and norm of all doctrine” (FC SD, Rule and Norm, 9). What the Bible asserts, God asserts. What the Bible commands, God commands. The authority of the Scriptures is complete, certain and final. The Scriptures are accepted by the Lutheran Confessions as the actual Word of God. The Lutheran Confessions urge us to believe the Scriptures for “they will not lie to you” (LC, V, 76) and cannot be “false and deceitful” (FC SD, VII, 96). The Bible is God’s “pure, infallible, and unalterable Word” (Preface to the BOC).
The Lutheran Confessions are the “basis, rule, and norm indicating how all doctrines should be judged in conformity with the Word of God” (FC SD RN). Because the Confessions are in complete doctrinal agreement with the written Word of God, they serve as the standard in the Lutheran Church to determine what is faithful Biblical teaching, insofar as that teaching is addressed in the Confessions.
Now, may:
The Lord bless you and keep you.
The Lord make His face shine on you and show grace to you.
The Lord look on you and give you peace.
Be safe, keep each other in prayer and, God willing, we will all see each other next Sunday!
Pastor Ken
For Sunday May 24,2026
The Old Testament Lesson is from Numbers chapter 11.
MOSES went out of the meeting tent and told the people what the Lord said. MOSES chose seventy leaders and they came near the tent. Then the Lord came-down in the cloud and spoke to MOSES. The Lord took some of the Holy Spirit in MOSES, and the Lord gave that Spirit to the seventy leaders. After the Spirit entered the seventy leaders, they began speaking God’s word. But they didn’t continue doing that.
Two of the leaders, named ELDAD and MEDAD, stayed with the people and didn’t come to the tent. The Spirit entered them and they began speaking God’s word. A young man ran and told Moses what ELDAD and MEDAD were-doing.
Then JOSHUA, the son of NUN, MOSES’ helper, said to MOSES, “Make them stop!”
MOSES answered, “Are you worried for me? I wish the Lord would give His Spirit to all His people, and all His people will become prophets!” Then MOSES and the leaders of ISRAEL went back to the camp.
This is the word of the Lord.
C: (copy) Thanks give to God.
The New Testament lesson is from Acts chapter 2.
On that day named PENTECOST, all Jesus’ disciples were together in one place. While they sat in the house, quickly a noise from heaven came and filled all the house. That noise seemed same-as a strong wind. And small fires appeared on the disciples. And the Holy Spirit filled them all, and they began to speak in other languages, same-as the Spirit made them able to speak.
Jewish people from every nation on earth lived in the city JERUSALEM. They were religious people. Happened the people heard the noise, they went to the house. They were confused, because each person heard Jesus’ disciples speak in his-own language.
They were-surprised and wondered, “These men are from GALILEE, correct? And how can each person hear them speak our home language? We are PARTHIANS, MEDES, ELAMITES, people from the nations of MESOPOTAMIA, JUDEA, CAPPADOCIA, PONTUS, and ASIA. People from PHRYGIA, PAMPHYLIA, EGYPT, and places in AFRICA near CYRENE, and also visitors from ROME, both Jewish people and non-Jewish believers, and people from CRETE and ARABIA. We hear them speak in our languages about God’s wonderful works.” Everyone was-surprised, and they said to one-another, “What can this mean?”
But others mocked and said, “These men are drunk with new wine.”
Then Peter stood-up with the eleven apostles, and Peter spoke with a loud voice, “Jewish friends and all you people living in the city of JERUSALEM, understand and listen to me. These men are not drunk, same-as you think. No! Because the time is only nine in the morning.”
“These are the words the prophet JOEL spoke, ‘God says in the last days, I will give My Spirit to many people. Then your sons and daughters will speak prophecy, your young men will see future things, and your old men will dream. I will also give My Spirit to My servants, both men and women, and they will speak prophecy.”
“I will show you surprising wonders in the sky and amazing things on the earth. You will see blood, and fire, and a cloud of smoke. The sun will become dark and the moon will become red before the Lord’s great day happens, that great and wonderful day. Then God will save everyone who calls on the Lord’s name.’”
This is the word of the Lord.
C: (copy) Thanks give to God.
The Gospel lesson is from John chapter 7.
C: (copy) Glory to You, O Lord.
The last day of the celebration was the most important day. On that day Jesus stood-up and announced loudly, “If anyone is thirsty, let him come to Me and drink. The Bible says, ‘From his heart, rivers of living water will flow.’” Jesus was talking about the Holy Spirit. People who believed in Jesus would receive the Holy Spirit, but not yet, because Jesus was not yet glorified.
This is the Gospel of the Lord.
C: (copy) Praise to You, O Christ.